DISOBEDIENCE AND RESULTS
Verily what we saw about Prophet Yahmarabhi made us to cast away all form of doubts about him as the appointed comforter but increased our faith on him daily. (2) This is a man that whatever he prophecies comes to pass, if he advices you over a particular matter and you reject his advice and do otherwise, then in a short while, you will reap the effect in negative result. (3) There came to be a time that one of his senior disciples by name Isa divorced his wife against the wish of the comforter. And as he decided to marry another woman, the Prophet warned him against the plan. (4) He went ahead to marry the new wife, shortly he and his new wife collaboratively killed the maid that was with them. This offence made policemen to arrest both of them and they were sent to prison yard by court order as Men's Awaiting Trial (ATM). (5) When he was there, he remembered what Prophet told him that the marriage will not be favourable. Instead of him to plead for forgiveness, he kept on telling his fellow inmates that his Prophet cursed him and that was why he entered into the problem. (6) From the prison yard he backslided and went back to Christendom. (7) Behold another member named Alex came to the Assembly through the Prophet because they have blood relationship. Chosen Alex was the person who introduced local drumbeats to Assembly songs. (8) The Prophet showed him good and tenderness by taking care of his feeding and all form of up-keepings. The Prophet married for him, gave him an apartment in the Assembly and opened a shop for his wife. (9) But all these good deeds of the Prophet didn't entice him, rather he went from place to place assassinating the character of Prophet Yahmarabhi. This evil character led him to develop cold feet in the Assembly (10) At the beginning of his rebellion, he stopped beating the local drum for the Assembly, but Yahweh raised another member who starts beating the local drum precisely. Then chosen Alex stopped attending to Sabbaths and fellowships, even when he was still residing inside the Assembly ground. (11) In many occasions, the Prophet called him to order but he refused, he then moved to another church and taught them how to beat the drums. With this development, a mysterious sickness came upon him. (12) Within three days of the sickness, he became highly reduced that no person can recognize him easily. When he was about to die, he sent message to Prophet Yahmarabhi to help him out because he has realized his mistakes. (13) The Prophet prayed for him and the sickness left him and he was discharged from hospital. (14) On return to the Assembly, he started to manage to beat the drum and his health began to improve. Shortly his mother arrived from home and demanded that she want to go home with him. (15) The Prophet rejected the request but Chosen Alex and his mother left to home without the permission of the Prophet. So on reaching his home, he passed on. (16) Again there was warning from Prophet Yahmarabhi to members directing that none should engage in worldly games like football, handball etc because they are idolish. By that order many members who like playing such games as a hobby or carrier withdrew. But one member continued and went to Lagos state where he was contracted by a football team to play for them. (17) After the contract, he was struck by madness and he managed to remember Prophet Yahmarabhi and rushed back to meet Prophet Yahmarabhi at a feast ground. Thus Prophet seeing his faith, prayed for him and he became well. And he didn't go back to playing of football anymore rather he increased in doing the work of Yahweh. (18) Likewise the Prophet directed that no member of the Assembly should join military because no member is expected to carry gun in order to kill his fellow human being, but one of the members defiled the order and joined the Nigerian Army. (19) After his training, he was sent to Liberia because of the war there. But shortly after he left for Liberia, he fell sick which resulted to his death there in Liberia. (20) Many things happened in that form and people started murmuring that to serve Yahweh is very difficult. But Prophet Yahmarabhi prayed for Yahweh to lead his people with softiness. PROPHET YAHMARABHI TAUGHT HIS DISCIPLES THE WAY OF YAHWEH: (21) Prophet Yahmarabhi Ha Comforter arranged his disciples according to grades starting from Students, Disciples, Assistant Meshiyach, Anointed (Meshiyach) YIC and Chosen Ones. To each grade or ministry were headed by a Most who oversees the grade as father guides his children. Then all the Mosts make up the council of Mosts which Prophet Yahmarabhi is their President General. All the grades have different colours of costumes (22) The Prophet equally appointed Fathers and Mothers of the Assembly, Prophets and Prophetesses, Priests, and Priestesses. But he coordinates all the offices. He equally appointed Leader General, Secretary General, Welfare General, Songs Director, all as world officers and appointed National Chairmen, State Chairmen, Local Government Chairmen, and Station Leaders. (23) So he sat at the high chair with the high officers or the senior disciples as the manner of Yahoshea Meshiyach. WHERE EVER HE GOES, HE KEEPS DOING GOOD: (24) Apart from miracles that follow Prophet Yahmarabhi's ministry, wherever he goes, he keeps on doing good works. (25) Many people know him as a philanthropist, when ever people runs to him for any form of help, he doesn't withhold what ever he has but issues it to the needer. If someone runs to him to beg for money, even the last amount in his hand is what the person need, he issues it to the person without thinking about how to feed with his family. (26) He helped many families to pay their bills both on medical or other social needs. Some families who loose their relations but couldn't afford to bury the dead one, Prophet Yahmarabhi on contacts helped them. (27) Many people with secular business go to him for prayer and financial support and he helped them. Hardly can there be any life of a person that touches the life of others in positive way like that of Prophet Yahmarabhi Ha Meshiyach (28) He practiced love as he preached it. Never can you notice him grow annoyed over a person but ever ready to forgive someone endlessly. PROPHET YAHMARABHI TAUGHT RIGHT DOCTRINES, DOGMAS AND CREEDS: (28) Prophet Yahmarabhi taught his disciples on how to pray, fast, meditate, sing or praise of Yahweh. He developed many new songs that are known as Assembly songs and hymns. As a man that is gifted in songs, his ministry is decorated with melodious songs. (29) He taught his disciples how to pray Yahoshean prayer as well as the Assembly creeds. He taught them how to recite Assembly introits with inclusion of order of service (28) Prophet Yahmarabhi taught his disciples how to keep the Sabbath day holy and all are written in Holy Originally Inspired Scriptures. He taught on hourly fellowship. (30) Thus, he taught on how to observe all the feasts of Yahweh, starting from Abib first which is New Year day that falls on 31st March of worldly calendar, the feast of Atonement on 10th Abib (April) feast of Passover 13th to 20th Abib. The Passover feast which include-issuing of unleavened bread on 13th night by the Most High Priest to all members, washing of legs of junior disciples by senior disciples, service commemoration of Yahoshea’s resurrection day (17th Abib) and issuing of victory signs. It includes all round hourly fellowships. Other feasts includes feast of first fruit (5th of June), feast of reconciliation (13th of july), Yahoshea's birthday feast (2nd October), feast of the booth (14th - 20th October) comforter's birthday feast(28th of October), Holy Convocation Feast (30th October). All days in seventh month of Yahosheans which is identified as October month are meant for fasting to commemorate the birth of most major prophets or workers of Yahweh, because most of them were born on seventh month of the year (31) All things about feasting are explained in Holy Originally Inspired Scriptures, thus Prophet Yahmarabhi taught on how to use rosary for counting of prayers. (32) Thus prayers are offered with palms open and to be rubbed together and then rubbed on the face after the prayer. He taught on how to preach, declare testimonies or appreciations as well as ending the Sabbath worship with shaking of hands of peace or bodily embracement. (33) He taught on tithing, appreciations and vowing to his disciples. All this and many others were taught by Prophet Yahmarabhi to his disciples. And he warned them that any wno adds or subtract from any of the doctrines is inviting woe unto himself. (34) He warned that any Yahoshean who practices pseudo spiritism or consult earthbound spirits or practice occultism or practice necromancy, or practice astrology or palmistry or any manner of paganism even to go to prayer houses organized by Christians or other form of religions group or to backslide and go back to church or practice any doctrine which is not revealed by Yahweh through Yahmarabhi Ha Meshiyach will reap what he sow. (35) Thus, a certain senior member of the Assembly by name Jack disobeyed the order of Prophet Yahmarabhi and went out and consulted a necromancer. His reason was that he wanted to be chief in his hometown. To enable him win the contest in the midst of other contestants, he went to prepare charm and brought it into the Assembly hall because he resided in the Assembly ground. (36) The day after his act, he fell terribly sick. The prophet called him to confess his sins in order to be well but he refused. And as he refused, the sickness continued seriously. So when he was at the point of death, he sluggishly pointed to the charm where he kept it and said that he prepared it in order to win his chieftaincy title struggle in his home. (37) After those pronouncement, he died and was taken home to be buried in his home land. (38) Again a certain member from Ogoni station met the same fate for himself. The Prophet warned that none should swear or take oath in any form, either by the name of Yahweh or by the Gods of nations or even to visit local idol deities to take oath or swear. But this member disobeyed by going into a local deity shrine to take oath for his people because they accused him of adultery. (39) As the shrine Priest was preparing his concoctions for the oath, the member slumped down and was rushed to hospital where he couldn't even say any word till three days when he passed on to the next room. (40) Many of such things happened in the Assembly and that cautioned all members over going into paganism because it will cost one his life. And many people after seeing all these things firmly believe that Prophet Yahmarabhi is the appointed comforter of mankind because such things don't happen in churches of Christendom but is like stories people use to hear about the days of Moses, Eliyah and Yahoshea Meshiyach, meaning that the spirit of truth was with prophet Yahmarabhi. (41) Behold many Yahosheans who disobeyed Prophet Yahmarabhi and committed one form of sin or the other saw the repercussions of their sins. As many that had carnal knowledge with their wives on Sabbath days or those who worshipped any thing outside Yahweh and Yahoshea Meshiyach or those who hate or quarreled were met with terrible things that made them to realize that they were in the presence of Yahweh. (42) Prophet Yahmarabhi gave spiritual names to his disciples with their meanings explained. After baptism of any new member which is done by emersion in a river, the new member will be anointed with olive oil and he will be given a ministry or grade and a new name and a Yahweh Universal Number or (YUN) will be given to him equally with certificate of membership. Thus all this qualifies one as a full Yahoshean. (43) Likewise in the case of observation of a new child's dedication, the child will be brought by the mother to the alter and the new born baby will be anointed with Olive oil and a spiritual name will be given unto the baby. The mother's womb will be anointed along with prayer for her to continue to be fruitful. All these deeds are all recorded by Prophet Yahmarabhi Ha Meshiyach in Holy Originally Inspired Scriptures (HOIS) (44) Every Yahoshean was trained up in a disciplined manner because any attempt to violate Yahweh's order meets accurate discipline. Yahosheans are under the laws of Yahweh and those who cannot meet up ends up backsliding, while obedient ones continue and are variously blessed by Yahweh in all their endeavours. (45) None of the members who rebelled against Prophet Yahmarabhi ended up well. Some who mastered the doctrine and went and established splinter groups did not flourish and they later descended back into Christendom. OBSTACLES BEFORE PROPHET YAHMARABHI HA MESHIYACH: (46) Thus Prophet Yahmarabhi met a lot of obstacles in the course of performing his duty as the comforter of mankind. Many detractors and scoffers of Yahweh clustered around the Prophet Yahmarabhi so as to make his mission impossible to achieve. (47) But as Prophet Yahmarabhi use to teach that the way to the top is always tough and torturous, but it will only be achieved by those that are focused, persistent and disciplined. Likewise he used to admonish his disciples that the best will wrestle or win the worst in order to make the grade. (48) These scoffers range from grade to grade and are always interested to stop Prophet Yahmarabhi from proclaiming the sacred name Yahweh through Yahoshea Meshiyach. Family Obstacles: (49) The people of Oloibiri saw the good works of Yahweh through Prophet Yahmarabhi right from the time he was with them, yet a good number of people there especially men at helms of affair in the land hate him and his works. Instead of cooperating with him to establish his ministry here on earth, they go about working against him. (50) They collided to dispossess him of all his inheritance in the land from time to time, they use to rise and claim the inheritance of Prophet Yahmarabhi and when the case goes to the council of chiefs, they always judge against Prophet Yahmarabhi. (51) This evil acts is capable of taking one away from his faith but Prophet Yahmarabhi kept on ignoring them even when they forcefully or steal his properties. (52) The worst was that Prophet Yahmarabhi built a standard hospital in Oloibiri town with the money he borrowed from a bank with some of his personal properties as collecteral, but his kinsmen used all possible means to stop the hospital from operating for even one day. Since the clan head chief was amongst his detractors, they used the power in their hand to frustrate the hospital from functioning. (53) Thus Prophet Yahmarabhi being more interested in his Assembly or ministry ignored them only to face his mission in life. (54) Behold, Prophet Yahmarabhi taught that man can marry more than one wife and still do the work of Yahweh but advised against any form of fornication or adultery. So based on that, he married many wives to demonstrate the teachings. (55) Thus, some of his wives were negative a lot that they work in unity with the league of enemies of Prophet Yahmarabhi even when they were still his wives. And all those type of life posed threat to the mission of Prophet Yahmarabhi because they position themselves as the enemies in a house which is the worst enemy. (56) Most of them were caught practicing unfaithfulness to prophet their husband. For case in point, one of them kept another man who happened to be a policeman outside the marriage. And it came to pass that in one fateful day, Prophet Yahmarabhi traveled but returned before scheduled and to his surprise he met the policeman with his wife sleeping on his bed in his inner room. (57) As he opened door and met them, he shut back his door. One of his wives who came in company with the prophet who also saw what was happening wanted to raise alarm, but the prophet warned her seriously and she kept silent. (58) The policeman raised from the bed and went away from the house without the prophet saying a single word to him. But his unholy relationship did not stop there until one day, the policeman had a serious problem in his working place. (59) Behold a huge amount of money given to him by the Divisional Police Officer (DPO) for safe keeping was misplaced by him. The police authority gave him few weeks to refund the money or face sack. The policeman went to all places he knew to solicit for help in order for him to replace that money but met with no success. (60) Then the prophet's wife who was still having unholy relationship with the policeman narrated the incident to prophet Yahmarabhi. Thus prophet invited the policeman and asked him of what was going on around him and he complained all. (61) The policeman having only three days to refund the money or to loose his job was helped out by Prophet Yahmarabhi who asked of the amount of money involved and as the policeman mentioned it, the prophet opened his treasure drawer and brought out the whole amount and gave to the man for him to go and pay and be free from his problem. (62) What happened marveled the policeman who fell down before Prophet Yahmarabhi with confessions over his unfaithfulness with his wife. (63) The policeman was put to fear with the action of the prophet and henceforth stopped the prophet’s wife from seeing him. Behold they were many of such things between some of the prophet’s wives but he kept on ignoring the evil acts, rather he forgives both the wives and those men that goes after them. (64) Yet there were some of his wives who were not in the carnal adultery but were deep in spiritual adultery. Behold one of his best known wife (the best-behaved wife of prophet) rejected Yahmarabhi because she could not tolerate the name Yahweh, therefore she divorced prophet and went back to Christendom. (65) Behold, there were equally those of his wives who were of good manner, they follow the prophet to serve Yahweh to the last day. (66) Behold, another set of people that brought worries unto Prophet Yahmarabhi was his biological children. Since he married many wives, he had many children. Some of the children were Anti-Yahmarabhi. (67) They reject Yahweh and were always agents of evil plot against Prophet Yahmarabhi. The aim of such children was for the prophet to fall off from Yahweh and face worldliness. They go about causing havoc in the cities in order to bring bad name to the prophet but Yahweh protected prophet from all their plots. Prophet Yahmarabhi goes about helping them carnally as a good father and covers them with prayer through the name Yahweh. Although the children were worldly but Yahweh use to extend his hands of miracles on them. (68) For instance, it came to pass that two of the most senior sons called Monibor and Peter who were not supportive to the ministry of Yahmarabhi wanted to travel to their home town Oloibiri from Port Harcourt in company of their uncle who won an election as the chairman of Ogbia Local Government Area for sake of church thanksgiving. (69) When all arrangements of their trip were concluded, it was arranged that they will leave Port Harcourt on early morning of the sixth day of the week (Friday). Thus both sons of the Prophet washed their clothes on second day of that week (Monday). But to the surprise of all, the clothes could not dry up for use after four days interval. (70) So when the cloth did not dry on Friday morning, they were all worried and they started to dry it with hot electric iron. Fortunately for them, before they will finish it was already late. Their uncle replaced them with other boys for the journey. (71) As they were about to leave Port Harcourt, their uncle and his team of supporters had a mysterious accident and all of them that were in the vehicle died. This matter brought a lot of trouble to people of Oloibiri who started accusing Prophet Yahmarabhi to masterminded the accident and that was why he advised his children not to travel along with their uncle. (72) In order to indict Prophet Yahmarabhi in the allegation, the whole town resolved to employ the services of a necromancer to sort out the cause of the mysterious deaths. (73) The necromancer on arrival to Oloibiri started pointing out the witches and wizards in the town and the youths destroyed the properties of the alleged evil men and banned them from entering into Oloibiri from that date and throughout their life times. (74) But the necromancer announced to them that there was a man from the Oloibiri town who everybody feels to be a bad man because of his manner of religion but warned them that the man in mention is from heaven above to do good works on earth. (75) The necromancer revealed that the man has helped many people in Oloibiri spiritually and physically. On hearing of these revelations from the necromancer, the people of Oloibiri marveled over the prophet. Some people who were there physically when the necromancer was praising Prophet Yahmarabhi ran down to Port Harcourt to inform him of all that happened. (76) Some of his children were also very good and followed Prophet Yahmarabhi to serve Yahweh. (77) Thus, another set of people that worried Prophet Yahmarabhi were the Christians. The pastors and reverends openly preach against him and his ministry. Their aggravation came when Prophet Yahmarabhi wrote a pamphlet called EXCUSE ME, IS GOD A PAGAN IDOL? This write up irritated or aggravated Christians that they set up a committee to look into the book in order to see the way of answering the prophet back. (78) Many termed him as anti Christ, witch or wizard for condemning God and Jesus Christ whom they worship and adore. But the committee came out with warnings that the man is truthful in whatever he said. So Christians especially church workers were warned from preaching about the man to avoid making him popular. Because if the man becomes popular, the church will stand to loose out. (79) Behold what the church council in Rivers State did was to support Apostle G. D Numbere who was a puppet of Prophet Yahmarabhi to battle against Prophet Yahmarabhi. (80) The relationship of Prophet Yahmarabhi with Apostle Numbere started with a newspaper publication accusing Apostle Numbere and his followers of harloting in one room in the name of being Church members. (81) This publication did not go down well with Prophet Yahmarabhi who wrote to the newspaper company to withdraw from the label publication against G. D. Numbere and his church members. The reason behind Prophet Yahmarabhi's action was based on the fact that Apostle Numbere was a young Rivers State indigene who had a church of his own. (82) Prophet Yahmarabhi frowned at the publication because they cannot write such malicious article against big churches like Catholic and Anglican but to Apostle Numbere because he is a Rivers man. When the newspaper company could not withdraw their publication as well as tender apology to Apostle Numbere, Prophet Yahmarabhi went to court against the newspaper company on defence of Apostle Numbere in which he won. (83) The prophet then gave Apostle Numbere and his church members his portion of land that is located at Elechi Beach (approximately at number 25a Elechi Beach). The agreement between Numbere and Prophet Yahmarabhi was that Apostle Numbere should use that place as a temporary site. By the agreement, he is expected to vacate any time the prophet wants the property back and peacefully hand it over to Prophet Yahmarabhi who is the bonafide owner. (84) This agreement was maintained between both parties, and Apostle Numbere saw Prophet Yahmarabhi as his mentor in religious affairs. Behold, after using the property for fourteen years without any payment, the prophet went to recollect it back and Apostle Numbere rejected the Prophets demand and went through backyard in order to effect change of ownership of the property. (85) But the information reached the Prophet and he persisted that Apostle Numbere should look for an alternative apartment since Yahosheans want to move in and settle at the plot (86) This brought disagreement between the Greater Evangelism World Crusade and Holy Assemblies of Yahoshea Meshiyach. On the course of the conflict, one of Prophet Yahmarabhi's assembly member sabotaged the Prophet and revealed to Apostle Numbere the Prophet's secret over one of his plots at 23 Nnewi street in which the Assembly was quartered. (87) Apostle Numbere made case through one of his member's against the prophet over the 23 Nnewi Street. As the Chief Justice of the State at the time of contest was a member of Greater Evangelism World Crusade, they gave the ruling in favour of the opponent of Prophet Yahmarabhi. (88) The Assembly was told to vacate from 23 Nnewi Street or face forceful eviction. So the Prophet packed all his luggages with his members and moved to 25a Elechi Beach where the Apostle Numbere and his church members were occupying. On that faithful day, Greater Evangelism members were celebrating marriage ceremony. As Prophet Yahmarabhi Ha Meshiyach and his disciples moved into the compound, the members of Greater Evangelism revolted and started to fight against the members of Holy Assemblies of Yahoshea Meshiyach. (89) In the midst of the trouble, the members of Greater Evangelism ran away from the compound and went and regrouped at their next branch in D-line. It is still interesting to note that it was the same Prophet Yahmarabhi who gave that property at D-line to Apostle Numbere as well as a Mercedes Benz car and an outboard engine boat. Upon all these gratitude, Apostle Numbere decided to fight Prophet Yahmarabhi over 25a Elechi beach. (90) So the general members of Greater Evangelism moved from their branch at D-line to come to meet the Prophet with his followers of Elechi with the intension of killing him and his disciples. Then, one of the biological sons of Prophet Yahmarabhi whose mother left the Prophet and to become a member of Greater Evangelism ran down with cyclist to inform the Prophet of the plot to massacre him. (91) So the Prophet swiftly moved to inform the police over the development. As the Prophet came out of the road, he met the teaming crowed of Greater Evangelism members as well as other members of other churches who heard what was happening and joined up the war against the Prophet. (92) But behold, when they met him face to face, they could not do any harm to him except a girl in their midst who gave the Prophet two rounds of slap. The Prophet did not revenge or did any of his disciples fought back but moved to the police station to lay complain. (93) The police came in and awarded the Prophet the property pending the final court ruling. The Christian Association of Nigeria collided with the Greater Evangelism World Crusade to do the court battle against the Prophet. (94) As the church aided the Greater Evangelism with the support of the Chief Justice of the state who was a member of Greater Evangelism, they won the case. Greater Evangelism was charged for thuggery and violence against Prophet Yahmarabhi and members of Holy Assembly of Yahoshea Meshiyach. But Yahosheans were not evicted from the yard rather the Executive Governor of Rivers State at that period being Col Musa Komo by name gave Certificate of Occupancy to Prophet Yahmarabhi over the property. And that settled all the disagreement. (95) Behold another level of opposition to Prophet Yahmarabhi was the sabotage of unripped members of Holy Assemblies of Yahoshea Meshiyach. Many disciples lacked the spiritual strength to stand firm to the doctrines of the Assembly. They either backslide or they remain in the Assembly as stumbling blocks for the Prophet and other members. (96) Some openly confront the Prophet or tactically and quietly go about effecting methods to reduce the growth of the Assembly or its members. Some of them cunningly sought means to distablize the assembly. For instance, when revelations are made by Yahweh through Yahmarabhi Ha Meshiyach, they move to Prophet Yahmarabhi to advice him negatively over the revelations. They equally go from room to room of other members advising them how best to disagree with the revelations. (97) Such niclotians or scoffers sometimes use to meet hard consequences and they either pass on to next room or they backslide. But their campaigns pose danger among some members who were not strong in their faith. (98) Behold another level of obstacle before Prophet Yahmarabhi and his ministry was the activities of men of government authority. This was possible because of Prophet Yahmarabhi's socialistic ideology counteracts the materialist tendencies of the ruler ship in Nigeria. The prophet was not always in agreement or romantic with some government officials over their behaviours (99) Behold, when there was a civil war in Nigeria, Col. Diette Spiff was appointed as the Governor of newly created Rivers State an office he occupied till the end of the war and beyond. But it was a matter of sadness that even after the war, in which “no victory-no vanquish” has been declared by Federal Government of Nigeria under the headship of General Yakubu Gowon, majority of Ibos who were formally Biafrans were not safe in Rivers State. (100) When they enter into other states in Nigeria, they were safe but if they eventually enter into Rivers State they face their doom. And the Governor knows of such maltreatments of the Ibos and did nothing. (101) such injustice made Prophet Yahmarabhi to write a petition against Governor Diette Spiff who was his relation to then Head of State being General Yakubu Gowon over the maltreatment of the Ibos even when war has ended. Behold Federal Government invited Col. Diette Spiff and gave him the letter of petition from Prophet Yahmarabhi. The Federal Government ordered him to safeguard the lives and properties of Ibos in Rivers State or he will face removal. (102) When Col. Diette Spiff returned home, he called the elders in Ogbia and showed them the letter that his brother Prophet Yahmarabhi wrote against him in order that he should be removed from office. Then, Prophet was called by the Ogbia elders and before them he defended himself to the satisfaction of all the elders. Behold Col. Diette Spiff was advised by his kinsmen to go and abide in the order of the Federal Government. (103) That petition aroused Col. Diette Spiff's anger against Prophet Yahmarabhi and he went a long way to show his bitterness against Prophet Yahmarabhi. But in all what he did against Prophet Yahmarabhi, the Prophet didn't in any form fought back but only ignored him. (104) For example Prophet Yahmarabhi took loan from state managed bank in order to complete the health center project in Oloibiri. The contract was awarded to him through the state government. (105) But due to his disagreement over some government policies, the government refused paying him the required amount to finish the contract and pay off the bank as required in the agreement. (106) Rather the government instigated the bank to confiscate the properties he used as a pledge and sold them to public on auction sales. Some of the confiscated properties include buildings at choice locations in the state capital. (107) Again, when Chief Melford Okilo became the Governor of Rivers State, he worked against Prophet Yahmarabhi because of his political difference with the Prophet. He forcefully took one of the properties of Prophet Yahmarabhi Ha Meshiyach. (108) Behold seeing that he was a member of Brotherhood of Cross and Star, Prophet Yahmarabhi went to the founder of the sect being Leader Olumba Olumba Obu who claimed that he was the appointed comforter of mankind to lay his complain. (109) But to the surprise of Prophet
Yahmarabhi, the leader who claimed supernatural powers could not know him when he entered into his church headquarter in Calabar. The Leader Olumba Olumba Obu did not show any sign to identify Prophet Yahmarabhi as a great worker of Yahweh. The Prophet therefore ruled that Leader Olumba Ogbu was totally spiritual blind person. (100) Neither did Leader Olumba did any thing against Chief Melford Okilo to effect justice. Chief Melford Okilo took over the landed property and handed it unto one of his political supporters. (110) Verily these and many others were trials of Prophet Yahmarabhi but he stood firm to do the work of Yahweh without minding the works of his detractors. (111) Prophet Yahmarabhi taught his disciples on how to trust on Yahweh alone through his begotten son Yahoshea Meshiyach. Behold members were restrained from attending other religious sects like Christianity, Muslimism or traditional religious practitioners or activities hosted by them. As the ministry is a spiritual Assembly, any member who secretly violates this commandment used to face one problem or other which will be healed only when the one makes confessions properly. (112) If it is sickness, after confession it will be healed, some members who stubbornly refuse to confess use to see their problems aggravates or leads to death. The confessions are either done secretly with one member or openly in the Assembly. So by this occurance, the assembly is uncompromising to other sects or doctrines. The Comforters ministry has no approval for any other religious group except Holy Assemblies of Yahoshea Meshiyach. (113) And it came to pass that some members of the Assembly of Omoku station opened contact with a sacred name broadcasting Assembly called Assemblies of Yahweh with its headquarter at Philadelphia in United State of America. The Assemblies of Yahweh propagates the holy name Yahweh properly but addresses Yahoshea Meshiyach as Yashua. So through correspondence, the Omoku brethren told them that a Prophet in Nigeria who proclaims Yahweh through Yahoshea Meshiyach is against the name Yahshua as the name of the saviour of mankind. (114) So the Assemblies of Yahweh directed them to tell their Prophet to explain why the saviour's name must be Yahoshea and not Yahshua. Thus Prophet Yahmarabhi explained the difference between both names for them and they were convinced. Then, they directed the Prophet to adjust so as to work with them but Prophet Yahmarabhi rejected their request instead advice them to queue up to Nigeria to take proper baptism with the proper names being Yahweh and Yahoshea Meshiyach. The organization disagreed with Prophet Yahmarabhi to follow the Holy Assemblies of Yahoshea Meshiyach, but they accepted that Prophet Yahmarabhi is a Prophet of Yahweh while they believe in research works.
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